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A GATEWAY SERMON



A God of love
(Second in the series, Knowing God)

Jerry Varnado, pastor
Gateway Church, Athens GA

December 30, 2001

As I was thinking about Christmas this week, a song from our Christmas cantata came to mind. The major line is: "Love came down at Christmas; love, all love, divine. Love came down at Christmas and I know that love is mine."


In this series

1-A Jealous God

2-A God of Love

3-A God of Covenant

4-A Holy God

5-God of Judgment

6-The Living God

7-El Shaddai, God Almighty

8-The Only Wise God

9-The God Who Fills Heaven and Earth

10-The Faithful God

11-A Merciful, Compassionate God

12-Being a Witness


Love is the ground and foundation of the Kingdom of God. It is so much the center of God's very character and being that John tells us, in 1 John 4:8, that "God is love."

We have to be careful to understand what John means by love. He isn't talking about the mushy sentimentalism, the selfish manipulation, or the sensuous lust this world refers to as love.

Rather, he speaks of the love of God that Paul describes for us in 1 Corinthians 13:4-8.

Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs.

Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.

Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away.

Paul wrote earlier in that chapter that without this love we are "nothing."

Understanding love is a problem for English speaking people because we have only one word for the affection called love. We love our mothers and fathers, our children, our husbands and wives; but we also love our dog, ice cream and fried chicken.

Obviously we don't mean the same thing by the word "love" in all of those contexts. The Bible is written in Greek, a language that avoids some of this confusion by having several words for love, to be used according to the context.

The Greek word translated "love" in 1 John 4:8 is agape. Indeed, this is the word used most often in the New Testament to describe the love of God.


The character of God's love

The ancient meaning of agape is "to seek after, to prefer." The New Testament writers deepen that meaning, as Paul does so eloquently in 1 Corinthians 13.

The New Testament describes this agape as love that is unselfish, that has the capacity to give and keep on giving, that seeks the highest and best for the beloved, and seeks nothing in return.

It is a love not deserved but freely given. Its foundation isn't in a feeling but in a choice, a decision, an act of the will. This is a love that is not a passive emotion but an active choosing. This describes God's love for us and God's love in us: vertical and horizontal.

If we look at what Paul has written in 1 Corinthians 13 out of context we can get very confused about the nature of God's love. This chapter is situated, of course between chapters 12 and 14, where Paul is talking about the exercise of spiritual gifts in church meetings -- especially as relates to tongues, interpretation of tongues, and prophecy.

It should be obvious to us that Paul would not necessarily cover every aspect of agape in that context, so if we use this chapter, as I think some do, as the complete revelation of God's love we will miss the mark. Everything Paul says here is true of God's love, but there are other things not mentioned here but are revealed elsewhere in Scripture -- three of which I'll address today.


A holy love

Did you ever notice that Jesus seemed harsh with people at times? In Matthew 23, He called Pharisees and teachers of the law "whitewashed tombs." In Luke 11 he pronounced "woes" on the Pharisees and called them "foolish." Why? Because He loved them. He knew the sinful attitudes lurking in their hearts and he confronted them. He called people to repentance and holiness.

This shows us that God's love is holy and redemptive. Misuse of 1 Corinthians 13 can lead to an image of God that is something like a condoning grandfather that's lets us get away with murder. That is not a correct view of God or God's love for us. God hates sin because God knows it will hurt us, injure us, and ultimately destroy us.

Therefore in Revelation. 2:19 we find these words on the lips of the resurrected Jesus: "Those whom I love I rebuke and discipline."

Turn to Hebrews 12:1-6.

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, looking to Jesus the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.

Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood. And have you forgotten the exhortation which addresses you as sons?

"My son, do not regard lightly the discipline of the Lord, nor be weary when reproved by him. For the Lord disciplines him whom he loves, and chastises every son whom he receives."

Listen parents. The failure to discipline and punish our children is inconsistent with the love of God. If we fail to correct our children through godly discipline and punishment, they likely will develop bad habits and flawed character traits that will be detrimental to successful living as adults.


An unconditional love

Does that mean that God doesn't love us until we get our life cleaned up? Certainly not. Romans 5:8 says: "But God demonstrates his own love for us in this: while we were still sinners, Christ died for us."

God's love is unconditional. Ezekiel 33:11 says God doesn't delight in the destruction of the wicked. On the contrary 2 Peter 3:9 tells us God does not want "anyone to perish, but everyone to come to repentance."

It breaks God's heart that destruction is necessary to bring about the fulfillment of His Kingdom. I believe God still loves the devil. Surely, God hates what he does, but it breaks God's heart that Satan is going to persist in his rebellion until he reaps eternal destruction.

That's the nature of God's love; it is unconditional.

Friend if you're sitting there thinking you've got to get your life cleaned up before you let Jesus into your heart, you're missing the whole point of the Bible. You can't clean your life up enough to deserve God's favor. If we could do that the cross wouldn't be necessary. Jesus does not ask us to clean our lives up but only to come to Him, to receive Him as Lord and Savior.

Then, when His love gets inside of us and we have given Jesus the right to be a part of our lives, He will clean us up. That's the primary reason we call the Spirit of God the Holy Spirit. Part of His job is to make us holy. But God loves us just as we are and beckons us to come to Him just as we are.


An unrelenting love

There is one more characteristic of God's love that I need to cover. Paul says love "always hopes" and "always perseveres." God's love is unrelenting. Remember the ancient meaning of agape: "to seek after." If you are sitting here today knowing that God is calling you to be His own, you might as well give up.

The "hound of heaven" is a good analogy of God's pursuing love. A good hound dog will run himself to death as long as it has the scent. Isn't that what God did? His pursuit of us led to the cross where he died for us, showing us His love for us.

The death of Jesus opened the way to forgiveness and reconciliation so that God can have what he loves and wants -- us. God never gives up and there is nowhere to hide. We can hide in God but we cannot hide from God.

God is unrelenting in His pursuit of us before we are saved and also in his efforts to make us holy after we're saved. Jude says, "He is able to keep us from falling and to present us before his glorious presence without fault and with great joy." Paul writes, "He who began a good work in us will carry it on to completion until the day of Christ Jesus."


Conclusion

God's love is holy and redemptive. The power of His love in us will deliver us from unrighteousness and make us holy.

God's love is unconditional. There is nothing you have done or can do to make God love you any less than He did the day you were conceived. And there's nothing you can do to make God love you any more than He already does. God has loved us completely and perfectly from the moment we were conceived. Jesus calls us to come to Him just as we are.

God's love is unrelenting. He never gives up. He continually pursues us with this holy, redemptive, unconditional love that seeks the best in us and the best for us.

"Love came down at Christmas; love, all love, divine. Love came down at Christmas and I know, I know that love is mine."

It is the gift of God given to all who will receive it. Is God good or what?



An audio tape of this sermon is available
free of charge (U.S. requests only).

Request a tape by calling or writing the Gateway Church office.
Please specify tape number 011230a: A God of Love (Love Came Down at Christmas).



© 2001 Gerald R. Varnado


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