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A GATEWAY SERMON



A God of covenant
(Third in the series, Knowing God)

Jerry Varnado, pastor
Gateway Church, Athens GA

January 6, 2002

Throughout the Bible, God revealed Himself to humanity through the medium of "covenant."


In this series

1-A Jealous God

2-A God of Love

3-A God of Covenant

4-A Holy God

5-God of Judgment

6-The Living God

7-El Shaddai, God Almighty

8-The Only Wise God

9-The God Who Fills Heaven and Earth

10-The Faithful God

11-A Merciful, Compassionate God

12-Being a Witness


Through Noah, God declared a covenant for all living things on the earth, that He would never again destroy the earth by flood.
Then God covenanted with Abraham, promising that the He would make Abraham's descendants a great nation and give them the land of Canaan. Then came the covenant of the Law, given through Moses to the descendants of Abraham.

Then at last came a covenant like no other. On the night He was arrested, Jesus shared the Passover meal with His disciples. Being the teacher, Jesus was the leader of the ritual.

Toward the end of the ceremony He was to take a cup of wine, bless it, and pass it to the others. It was then He said something that wasn't part of the ritual: "This cup is the new covenant in my blood, which is poured out for you" (Luke 22:20).

We, who are Christians, live under that New Covenant with God.

The question I'll address today is: Why did God choose to use covenant in revealing Himself to humanity?


The meaning of covenant

To answer that question we need to first know something about covenants and then something about God's intention in revealing Himself to us. First let's consider the covenant.

By definition, a covenant is a contract -- but it is more than contract. In a contract, the parties enter into an agreement that conveys certain privileges and imposes certain responsibilities on the parties. A lease is an example. In a lease the parties remain separate and distinct entities; the lease or contract merely establishes their rights and obligations concerning that particular piece of property.

A covenant has all of those elements, but it goes far beyond. The parties became "family." All the property and assets of each party is available to meet the needs of the other. In addition, each is expected to defend the other, to death if necessary. In covenant the parties do not remain separate and distinct.

The one remaining thing in our culture that still represents this understanding of covenant is Christian marriage, at least in concept. Christian marriage is a contract by definition -- but the intent of it goes beyond contract. After it is entered into, something new arises. The bride and groom do not remain separate and distinct persons, but are joined together to become one flesh and their assets become community property.


An illustration from the movies

I learned about covenant as a child, as I'm sure many of you did, although you probably didn't recognize it. I learned it from Westerns -- movies.

Gary Cooper or John Wayne or whoever happens along just as a bear is about to kill an Indian he has never seen before. He shoots the bear to save the Indian and they become friends. The white man gives the Indian a Timex pocket watch and the Indian puts a bear claw necklace around the white man's neck. They cut their wrist and mix their blood. They become "blood brothers." They make a blood covenant.

Years later, our hero is a scout for the army during the Indian wars. Out on patrol he is bushwhacked by an Indian war party. They have him on the ground about to give him a real close haircut when they see the bear claw necklace. Instead of killing him, they take him to their chief who, of course, is the Indian he rescued from the bear years before. They work out a peace treaty and end the war.

Now, the reason those Indians didn't kill him was they recognized him as the blood kin of their chief -- because of the covenant. When they made the covenant, they didn't remain separate and distinct. Something changed, they became as blood kin. For the Indian war party to kill this white man would be the same as killing the chief's brother. The covenant is so serious and so strong, it forces anger and bitterness aside and proves to be the vehicle of peace.

So covenant has to do with relationship. In the ancient times it was the highest form of human relationship, other than biological blood kinship.


A covenant better than all others

Jesus said, "This cup is my blood of the New Covenant."

What is it that God seeks to accomplish in and through this New Covenant? The prophecies concerning the New Covenant make that abundantly clear.

Look at Jeremiah 31:33-34.

"This is the covenant I will make with the house of Israel after that time," declares the LORD. "I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people.

No longer will a man teach his neighbor, or a man his brother, saying, 'Know the LORD,' because they will all know me, from the least of them to the greatest," declares the LORD. "For I will forgive their wickedness and will remember their sins no more."

God wants to be in an intimate relationship with us. God knows us, for He formed us from the dust of the ground, but He also wants us to know Him.

Under the Old Covenant, knowing God meant knowing about God by knowing His law. Under the New Covenant it's different, God wants us to know Him personally.

Look with me at Ezekiel 36:24-29.

"I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols. I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws.

You will live in the land I gave your forefathers; you will be my people, and I will be your God. I will save you from all your uncleanness."

The reason God made provision for the forgiveness of sin is because sin separates and divides -- that's why Adam and Eve hid from God after they had sinned. If you sin against someone, you probably would rather not be in his presence.

So God says I'm going to forgive you and purify you, cleanse you of your sin so we can live in a relationship. In fact, God says I'm going to put myself inside you and move you to obey me so there won't be any hindrances to our relationship.

God chose covenant as the means of revealing Himself to humanity because it is the highest form of human relationship.


No longer the same

Being party to this covenant is more important than any other thing in this life. When we enter into this covenant with God we don't stay the same -- we become new creations in Christ. God changes us on the inside. He begins the process of making us like Jesus, and includes us in His family.

Living under the covenant means that we give ourselves to God and God gives himself to us. It means that when the reapers come at end of time they will see the blood of Jesus on us and, rather than throwing us into the lake fire with the devil, sin and evil, they will take us instead to their chief, Jesus, our blood brother. It means that all of the Father's resources, all the assets of the heavenly kingdom are committed to our ultimate good.

Some of you might say that's sounds good, preacher, but I'm a Christian and my what your talking about doesn't sound like my life.

Let me read you something from My Utmost for His Highest by the late Oswald Chambers:

It is the will of God that human beings should get into a right-standing relationship with Him, and His covenants are designed for this purpose.

Why doesn't God save me? He has accomplished and provided for my salvation, but I have not yet entered into a relationship with Him.

Why doesn't God do everything we ask? He has done it. The point is -- will I step into that covenant relationship?

All the great blessings of God are finished and complete, but they are not mine until I enter into a relationship with Him on the basis of His covenant.


Conclusion

All the promises and blessings of God are by-products of living in this covenant relationship with God. That means we enter into a personal relationship with God that is centered in Jesus Christ, which involves our absolute trust in and obedience to God. Out of that relationship flow all the promises and blessings of God.

Today is covenant renewal Sunday for us. This is our opportunity to repent of our failures and return to God; to once again affirm our acceptance of God's offer of covenant.

John Wesley wrote this covenant renewal service in the 1700s. It reflects the attitude of heart and mind of a group of people called Methodists that God use to change the face of two continents and the course of world history.

As we renew our covenant, let us whisper a simple prayer: "Do it again, Lord."



An audio tape of this sermon is available
free of charge (U.S. requests only).

Request a tape by calling or writing the Gateway Church office.
Please specify tape number 020106a: A God of Covenant.



© 2002 Gerald R. Varnado


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