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A GATEWAY SERMON



Being a witness
(Last in the series, Knowing God)

Jerry Varnado, pastor
Gateway Church, Athens GA

March 24, 2002

After [Jesus'] suffering, he showed himself to [the Apostles he had chosen] and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God.

On one occasion, while he was eating with them, he gave them this command: "Do not leave Jerusalem, but wait for the gift my Father promised, which you have heard me speak about. For John baptized with water, but in a few days you will be baptized with the Holy Spirit."

So when they met together, they asked him, "Lord, are you at this time going to restore the kingdom to Israel?" He said to them: "It is not for you to know the times or dates the Father has set by his own authority. But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth." (Acts 1:3-8)

We've been talking for several weeks now about "knowing God." We've examined the various attributes of his character looked at the nature of His activity in the world. All those things are very important. But don't lose sight of the purpose God has for knowing Him: it is to make Him known to others.


In this series

1-A Jealous God

2-A God of Love

3-A God of Covenant

4-A Holy God

5-God of Judgment

6-The Living God

7-El Shaddai, God Almighty

8-The Only Wise God

9-The God Who Fills Heaven and Earth

10-The Faithful God

11-A Merciful, Compassionate God

12-Being a Witness


This is why God created the church as a living organism, not a non-living institution. The Apostle Paul compared the church to a human body, calling it the "body of Christ." Every Christian is part of this body.

The greatest power any living organism possesses is the power to reproduce itself. This is the "power" Jesus is referring to in Acts 1. It is the power of Pentecost.

This kind of power isn't for our inner strength or comfort, nor is it solely for working miracles and speaking in tongues. It is power for a specific purpose: "...and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth."

By the time we get to Acts 1, Jesus had already told the disciples to go and make disciples of all nations. Now He says they are about to receive the power to do it. This power is the power to break the demonic bondage that holds people captive to sin. It is the power to bring people to the saving knowledge of Jesus Christ, which will change their lives and transform sinners into saints. It is the power to call people out the darkness of this world into the light of God's Kingdom.

It is the most important all powers vested in the church: the power to reproduce.


Whose job is it anyway?

A lot of Christians would say: "Preacher, that's what we hire you for! It's your job to do the work of the church." Let me give you two reasons why that's an erroneous statement.

First, it's not biblical. Look at Ephesians 4:11-13:

It was he who gave some to be apostles, some to be prophets, some to be evangelists, and some to be pastors and teachers, to prepare God's people for works of service, so that the body of Christ may be built up until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.

You don't hire me to do the work of the church; you hire me to equip you to do it.

The second reason reason the "let-the-preacher-do-it" school of thought is in error is that it just won't work. You are the people I see most of the time, I don't see very many unchurched people, not nearly as many as you.

Every pastor I know is in the same boat. If we're the only ones trying to reconcile the world to God in Jesus Christ, we're losing ground. There are more people in the world than pastors are able to be in contact with -- even if we were doing that full-time and not pastoring churches!

It was always God's intent that all his people would be witnesses, that all would work at winning people to faith in Jesus Christ. It is the only way God's plan of redemption -- of making disciples of all nations -- will work.

Now, if you are a Christian and you aren't actively witnessing to others that you meet in normal process of living, seeking to win them to faith in Jesus Christ, there are only four reasons I can think of for that state of affairs:

(1) you didn't know you were supposed to (a reason which is invalid after this sermon); (2) you've never submitted yourself to God and received the power to be a witness -- that too will be invalid after this sermon because I'm going to give you an opportunity to receive God's power during the altar call; (3) you are choosing to live in disobedience to the clear instruction of Jesus -- I don't recommend that, by the way; or (4) you don't understand what it means to be a witness nor how to go about it. I'm trust I'm about to invalidate that reason, as well.


Called to testify

What is a witness? Well, here's what the dictionary says: "One who can give a firsthand account of something seen, heard, or experienced."

A witness gives account of only what he or she knows from personal experience. Being a witness for Jesus doesn't require any theological training or expertise, not even a working knowledge of the Bible. The only thing essential is the experience of God's grace to which you give witness.

Right after the events of Pentecost, Peter gave his first witness. He gives five simple truths that proclaim Jesus is the Christ. Let's look at them.

Acts 2:22 -- "Men of Israel, listen to this: Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know." In other words, Jesus was like no one else who ever lived.

Acts 2:23b -- "…and you, with the help of wicked men, put him to death by nailing him to the cross." He is saying here that Jesus died on the cross.

Acts 2:24a -- "But God raised him from the dead, freeing him from the agony of death." This Jesus who died, says Peter, did not stay in the grave.

Acts 2:32 -- "God has raised this Jesus to life, and we are all witnesses of the fact." I know He is alive.

Acts 2:33b -- "…he has received from the Father the promised Holy Spirit and has poured out what you now see and hear." The Spirit has come to give power to witness to Christ.

Pretty simple theology isn't it. Every born-again child of God can give that same witness.

No, we didn't personally witness the miracles of Jesus when he walked the earth because we weren't alive back then, but many of us have personal knowledge of at least one miracle that Jesus has performed in our lives or in the life of someone we know.

No, we didn't personally witness the death and resurrection, but we can still give personal testimony to the resurrection of Jesus. Remember the words of hymn, "He Lives"? "You ask me how I know he lives; he lives within my heart!"

I know I have the personal experience of the presence of Jesus with me. He changed my life. I used to live one way, but since I met Jesus I'm different. He is alive!


Examples from the Word

You don't need a theology degree to be a witness. Lets look at a couple of biblical examples.

First, in John 4. Jesus has been talking to the woman at the well. She has a personal encounter with Christ. And here's what it says is the result of that encounter, starting in verse 28:

Then, leaving her water jar, the woman went back to the town and said to the people, "Come, see a man who told me everything I ever did. Could this be the Christ?" They came out of the town and made their way toward him.

Down to verse 39:

Many of the Samaritans from that town believed in him because of the woman's testimony, "He told me everything I ever did."

Next, the story in John 9 of the blind man that Jesus healed. The healing takes place on the Sabbath, which upsets the Pharisees, and they call the formerly blind man in for questioning -- once, and then again. Verse 24:

A second time they summoned the man who had been blind. "Give glory to God," they said. "We know this man is a sinner."

They're talking about Jesus, because he had healed on the Sabbath, which they said was against the Law. Verse 25:

[The blind man who had been healed] replied, "Whether he is a sinner or not, I don't know. One thing I do know. I was blind but now I see!"

Now, the woman at the well and the blind man who was healed had no theological training, they didn't have a New Testament. What they had was an experience of God's grace through Jesus Christ.


Experiential religion

This is why valid Christian experience is so vital. This is not a "head" religion -- knowing things -- but a "heart religion," the experience of the reality of God that changes one's life.

This, by the way, was the distinguishing mark of early Methodism. John Wesley, the founder of the Methodist movement, once received a letter from someone who remarked that mutual acquaintance of theirs had now had received "the knowledge of religion." Writing back, Mr. Wesley said, "The theory of religion he certainly has. May God give him the living experience of it."1

Through the ages, the witness of the church to the resurrection has never been based upon sophisticated theology, but rather a simple witness, "We know he is alive because he lives and reigns among us."

One reason that being a witness of your experience with Christ is so effective because there can be no counter-argument. If I give someone my theology, they can argue with me about its validity. Or it may just confuse people about who God is and what God is after. Alex Tsou's testimony this morning is a glaring example of how our theological positions and jargon often confuse people who are genuinely seeking God.

But my experience is neither confusing nor arguable. It is simply what happened to me. You either accept it as real and deal with it, or dismiss me as a liar.


In word and deed

Being a witness isn't a complicated thing; but, yes, it can be difficult -- because we are sharing out of the deepest part of our being. I know this can be particularly hard for some who are shy by nature. But, friends, shyness isn't something to be accepted. It is something to be overcome, God will help you overcome it. That will be good for you and for the Kingdom of God.

I feel I must address one more issue. Some people say, "I witness by how I live my life." Certainly our walk must match our talk -- but there must be talk as well as walk. Otherwise how will others know that our lives are what they are because of Jesus?

We must witness by word and deed. Which one do you think is the most important? It's like breathing in and breathing out. You must do both.

The bottom line is that Jesus indicates that the true mark of being baptized in the Holy Spirit is not that we speak in tongues or do miracles -- even though those are valid expressions of Christian life. Rather, the true mark of the empowerment of the Spirit is that we become witnesses unto Jesus.

Understand that this isn't yet another thing put on your "to do" list. It isn't something "to do." Rather, this is something we become -- a witness.

In my wallet are pictures of my children and grandchild. Give me half a chance and I'll show them to you and tell you about them. I love them and I'm proud of them. It is not labor to tell you about them but rather a joy.

It should be the same with Jesus. We should look for and welcome the opportunity to be His witnesses. We are called to it -- and given the power for it.

That's my sermon! Did you hear it? Will you do it?



An audio tape of this sermon is available
free of charge (U.S. requests only).

Request a tape by calling or writing the Gateway Church office.
Please specify tape number 020324: Being a Witness.



© 2002 Gerald R. Varnado


1The Letters of the Reverend John Wesley, London: Epworth Press, 1931. VII, p. 47.


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