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A GATEWAY SERMON



The gift of exhortation
(Seventh in the series,
Spiritual Gifts in Corporate Worship)

Jerry Varnado, pastor
Gateway Church, Athens GA

July 14, 2002

We have different gifts, according to the grace given us.


Sermons in this series

1-Introduction to Spiritual Gifts

2-The Enabling Gifts of the Holy Spirit

3-The Gift of Prophecy

4-The Gifts of Tongues and Interpretation of Tongues

5-The Gift of Healing

6-Avoiding the Negatives

7-The Gift of Exhortation

8-The Gifts of Knowledge, Wisdom, and Faith

9-The Gift of Healing, pt. 2: Healing and the Nature of God

10-The Discerning of Spirits


If a man's gift is prophesying, let him use it in proportion to his faith. If it is serving, let him serve; if it is teaching, let him teach; if it is encouraging, let him encourage; if it is contributing to the needs of others, let him give generously; if it is leadership, let him govern diligently; if it is showing mercy, let him do it cheerfully.
(Romans 12:6-8)

I want to talk with you today about the spiritual gift of "exhortation." Exhortation is a word that people doesn't use much any more. That's why several modern translations, including the NIV, use the word "encouragement" rather than exhortation -- "if it is encouraging, let him encourage."

The word "encouragement," however, actually comes up short in conveying to us what Paul is talking about here.

I'll try to not to bore you with a lengthy word study, especially since I talked last week about how a teacher needs to careful not to overwhelm his audience with too much detail! But understanding the actual word we're dealing here with is critical to understanding this gift of exhortation.

First let's look at the Greek words that traditionally have been translated as as "exhort" or "exhortation." I'll put these up on the video screens.


These words come from the same Greek root word as paraclete, which is the word used to describe the Holy Spirit. Paraclete is translated: "counselor," "comforter," "advocate," "helper," "intercessor," "strengthener," "standby," or "encourager."

So, yes, the gift of "exhortation" may be referred to as the gift of "encouragement." But it is not a quiet-pat-on-the-back kind of encouragement. It's not simply saying, "Attaboy! Good job!" Biblical exhortation has a sense of urgency and insistence about it. It won't take "no" for answer. It is as stubborn as a mule -- and that's not necessarily bad, as I'll explain in a few minutes.

But before we move on, let's look at the definitions of the English words, "exhort" and "exhortation":


Again, notice that there's a sense of insistence in these definitions. And listen to these synonyms for the word "exhort": "prompt," "stimulate," "motivate," "prod," "stir up," "urge," "spur on," "rouse," "inspire," "excite," "push," "drive," "propel," "impel," "goad," incite," "provoke," "kick-start," "light a fire under."

We are not talking passive encouragement here, but an active, insistent, forceful, rousing, prodding encouragement!


Coming alongside

You also need to know that the Greek words we translate "exhort" and "exhortation" are derived form two root words: para, which means "beside or near," and kaleo, which means "to call forth or bid, particularly aloud."

So the idea is that the exhorter doesn't call from way off on the sidelines saying, "Hey! Stay in the game! Keep going!" Instead, the exhorter comes along side. He or she is there with us, to encourage us -- maybe even push us -- along the way.

This spiritual gift of exhortation equips a person to motivate others to their best effort, the highest level of being in Christ. Exhorters urge us to our full potential as children of God.


Characteristics of an exhorter

On the video screens I've listed some of the common characteristics on an exhorter:


First, a person with this gift is motivated to see others reach their potential, even to the point of making us uncomfortable with their pointed questions. The exhorter wants to know what we're doing to promote our own spiritual growth.

An exhorter will ask things like: "What's God saying to you in your prayer time or Bible reading?" "What is God doing in your life?" "What is God teaching you through what you're facing right now?"

Not only do they tend to perceive where we are spiritually, exhorters often know the steps of action necessary to get us moving to where God wants us to be.

Persons with this gift usually have a very different perspective of failure and hardship than others. They see failure and hardship as positive steppingstones to spiritual growth. They see trouble as an opportunity to rise above adversity.


Lesson from a mule

In one of his e-mail articles last week, Dr. Tim Hudson, campus pastor at Christian Campus Fellowship at the University of Georgia, told the story of a farmer whose mule had fallen into an old well. The man determined there was no way to rescue the animal, so he decided he'd just have to bury him in the well.

He started shoveling in dirt. At first the mule was real panicky, but then a thought to himself -- you probably didn't know mules could think, but at least the one in this story does -- anyway, he thought to himself: "Just shake it off and step on it." So that what he did -- over and over again.

Some of those shovel loads of dirt had rocks and pieces of brick, so it was hard and sometimes painful. But the mule just kept telling himself, "Be stubborn; shake it off and step on it."

You can figure out what happened! He just kept shaking it off and stepping on it until he stepped out the well.

Here's the point: life will either bless us or bury us, depending on our attitude. The person with the gift of exhortation wants life to bless you. He or she always sees hardship as a stimulus to growth.

The enemy is going to throw dirt on you. That's the reality of living in a fallen world. But unlike like a person with the gift of mercy, an exhorter won't offer sympathy will, even when the dirt has big rocks in it and hurts. Instead, an exhorter will exhort you to "shake it off and step on it," knowing that hardship is the steppingstone to growth and deliverance.


Understanding exhorters

Last week I talked about how prophets and teachers can sometimes be misperceived or misunderstood. The same is true for exhorters. Look at the video screens:


First, exhorters -- because they often see clearly the steps you need to take to address your problem -- may come across as oversimplifying the situation. In fact, you might reject the advice of an exhorter because it seems too simple and straightforward. Most of us tend to see our problems as difficult and complex, and think they can't be solved by a simple "1, 2, 3" solution.

Second, their "shake it off and step on it" attitude may convey to you that they really don't care about your pain. But that's not the case. It's just than an exhorter sees pain as a stimulus to growth, and he or she is confident that the right attitude and the correct steps will get you out of the painful situation and moving forward in life.


The gift in action

We need every spiritual gift God has given us; all of them are important but it seems to me that gift of exhortation is of far more importance than we have ascribed to it in the modern church.

In the early days of the Methodist movement, "exhorter" was a recognized office. In evangelistic meetings, sometimes with thousands of people in attendance, exhorters would walk up and down the aisles during the invitation looking for signs that God was moving in someone's heart.

When they saw someone weeping, or shaking, or giving some other sign of God's activity, an exhorter would come alongside and encourage that person to take action, to respond to God's grace.


A biblical example

I'm going to spend the rest of our time giving examples of how the manifestation of the gift of exhortation has resulted in the accomplishment of great things in the kingdom of God.

Let's start with a biblical example: Barnabas. The first we hear of Barnabas is in Acts 4:36-37:

Joseph, a Levite from Cyprus, whom the apostles called Barnabas (which means Son of Encouragement), sold a field he owned and brought the money and put it at the apostles' feet.

The apostles recognized the gift of exhortation in this man, and gave him a name -- "Son of Encouragement" to match that gift. The Greek word translated "encouragement" in that verse is one of the words we talked about earlier: paraklesis.

Now, after Saul of Tarsus, a persecutor of the church, turned 180 degrees around and embraced Christ, it was this same Barnabas who reached out to him. Look at Acts 9:26-27:

When he came to Jerusalem, [Saul] tried to join the disciples, but they were all afraid of him, not believing that he really was a disciple. But Barnabas took him and brought him to the apostles. He told them how Saul on his journey had seen the Lord and that the Lord had spoken to him, and how in Damascus he had preached fearlessly in the name of Jesus.

It was Barnabas, the "Son of Encouragement," who got Saul an audience with the apostles.

We learn in Acts 11:19-26 that when revival apparently broke out among the Gentiles in Antioch, the apostles sent Barnabas to check it out. The move of God there was real and Barnabas needed help in teaching and discipling new converts. Jerusalem was a long way away, but Tarsus was much closer -- and that was where Saul lived. So Barnabas went to Tarsus to get him, and together they ministered in Antioch for quite some time.

Then the church at Antioch then sent Barnabas and Saul out on the first missionary journey. Saul, who took his Greek name, Paul, became the apostle to the Gentiles -- and the most prolific writer of the New Testament.

Without the exhortation and encouragement of Barnabas we may have never heard of Paul!

Later on we find a conflict with Paul and Barnabas over John Mark in Acts 15:36-40:

Some time later Paul said to Barnabas, "Let us go back and visit the brothers in all the towns where we preached the word of the Lord and see how they are doing."

Barnabas wanted to take John, also called Mark, with them, but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work. They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, but Paul chose Silas and left, commended by the brothers to the grace of the Lord.

Paul was ready to write John Mark off, but Barnabas took him in, nurtured him, encouraged him, and brought out the best in him for the Kingdom.

John Mark was later restored to Paul's confidence, we learn in 2 Timothy 4:11. And most scholars agree that this same John Mark most likely wrote the Gospel of Mark. If not for Barnabas, the "Son of Encouragement," we might not have Mark's gospel.

Was Barnabas a great man of God, mighty in the Kingdom? He most certainly was. He had the spiritual enablement of exhortation, a key gift that God used to raise up two men who wrote much of the New Testament.


An example from history

For years a British statesman named William Wilberforce pushed Britain's Parliament to abolish slavery. But his efforts seemed to be going nowhere. Discouraged, he was about to give up.

His elderly friend, John Wesley, heard of it and from his deathbed called for pen and paper. With trembling hand, Mr. Wesley wrote:

"Unless God has raised you up for this very thing, you will be worn out by the opposition of men and devils. But if God be for you, who can be against you? Are all of them stronger than God? Oh be not weary of well-doing! Go on, in the name of God and in the power of his might, till even American slavery... shall vanish away before it."

John Wesley died six days later. But William Wilberforce fought for 45 more years and in 1833, three days before his own death, Wilberforce saw slavery abolished in Britain. Many believe his efforts saved Britain from the kind of internal struggle that nearly destroyed America two decades years later.


A personal example

One more example -- a personal one. In 1986, not long after I became a pastor, I was preaching at a series of revival services at small Methodist church not far from here. And I preached my heart out.

Of course, in those days I just knew I was going to be the next Billy Graham. I just knew that when I preached, people were going to throng to the altar. Well, I preached -- and no one came forward.

On the second or third night of that revival, I noticed a distinguished-looking gentleman sitting near the back. He listened attentively all through the service. And when I gave the invitation, he got up and came to the altar.

I knelt to pray with him, and he said to me, "Young man, my name is Joe Black and I'm a retired Methodist preacher. I don't need to be saved, but I just feel like the kind of preaching you did tonight deserves a response."

Then he stood and faced the congregation and began to exhort them about the things of God.

The next day, he wrote me a letter -- and here's what it said:

Dear Brother Jerry,

Thank you for your very good and very right sermon yesterday evening. It did me so much good that I had to exhort a bit. Hope you didn't mind.

That's the way we used to preach, back in the days of my youth, and people were converted by it.... More recently, we have tried to educate people, and we have lost more than we have gained....

Keep up that kind of preaching. Don't worry about anything superficial. Just keep that up and the Lord will honor you.

Your brother,
Joe Black

Joe Black, by the way, was the grandfather of our lay leader here at Gateway, Joseph Slife. And I must confess that that letter helped me get Joseph to join this church!

Friends, that bit of encouragement, that exhortation, was just what I needed.

I still have that letter. I keep it in my desk drawer. I know exactly where it is. On days when I'm feeling really discouraged, I get it out and read it. And those words of exhortation speak to me again, giving me the encouragement to press on in Christ, doing the thing God has called me to do.

Exhortation is a critical gift in the church. It is critical in corporate worship. We need exhorters among us, people who come alongside and urge us to keep going, so that individually and corporately we can become all God intends us to be.



An audio tape of this sermon is available
free of charge (U.S. requests only).

Request a tape by calling or writing the Gateway Church office.
Please specify tape number 020714a: Spiritual Gifts in Corporate Worship, part 7.



© 2002 Gerald R. Varnado



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