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A GATEWAY SERMON



To seek and to save

Jerry Varnado, pastor
Gateway Church, Athens GA

October 6, 2002

Turn with me to Luke 19, and let's look at a passage that raises many questions -- and them answers them in ways that will encourage our hearts. Starting at verse one:

Jesus entered Jericho and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but being a short man he could not, because of the crowd. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.

When Jesus reached the spot, he looked up and said to him, "Zacchaeus, come down immediately. I must stay at your house today." So he came down at once and welcomed him gladly.

All the people saw this and began to mutter, "He has gone to be the guest of a 'sinner.' "

But Zacchaeus stood up and said to the Lord, "Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount."

Jesus said to him, "Today salvation has come to this house, because this man, too, is a son of Abraham. For the Son of Man came to seek and to save what was lost."


A costly decision

Let's begin by doing a bit of detective work about this man, Zacchaeus. With just the little bit of information we're given in this passage, I think we can nonetheless make a pretty good profile of him.

We are told, for example, that Zacchaeus was a chief tax collector and was very wealthy. And yet it seems from the story that he felt something was missing in his life.

Years ago he made the decision, even though a Jew, to collect taxes for the Roman government, the government that was oppressing his own people. It would seem that he had thought wealth was the sure way to happiness, and that tax collecting was a sure way get wealthy. But now, he apparently has begun to regret that decision.

Indeed, it had been a costly one. Because he had turned against own people to collect taxes for a conquering nation, his people no doubt had likewise turned against him and considered him a traitor.

It probably was lonely counting that money all by himself. Zacchaeus possessed everything his world had to offer, but surely he had no friends, no social life and was tormented by guilt.

Oh sure, the tax collectors would get together -- but that's not quite the same as having close friends. Who could you trust in bunch of crooks? They weren't people with whom you could secrets of your soul. Zacchaeus had no one to talk to, no one to share life with.

I doubt even his family cared much for him, because surely Zacchaeus' decision to be tax collector had made them outcasts too.

And so this man must have had doubts, second thoughts, about the career path he had chosen. But how could he get out of it now? Even if he quit tax collecting he could never find another job, no one would have anything to do with him. He could start a business, but most of his countrymen wouldn't do business with him.


Is there any hope?

Then, at a tax collectors' meeting, Zacchaeus heard about a new prophet going around, one named Jesus. He heard about the miracles, that he healed the sick, that he cast out demons, that he forgave sins.

Why all this talk at the tax gatherers meeting? Because one of their own, Matthew, had given up his tax collecting become one of Jesus' disciples.

Zack must have wondered: "Can my sins be forgiven? Is there hope for me? Can I get a fresh start, another chance? Can I have joy and peace in my heart?"

Zacchaeus was probably the last one in town to hear that Jesus was coming through Jericho. After all, he didn't have any friends. Who was going to go out of their way to tell him?

But he heard the commotion and somehow found out that this Jesus was coming down the street. The place was packed. He couldn't get close enough to see, and he was simply too short to see over their heads.

Then he saw a tree that hung over the street. He ran to it and climbed up in its limbs so he could see Jesus. He never dreamed that not only would he see Jesus but Jesus would see him. I'm sure old Zack could feel Jesus' piercing, probing, searching gaze that seemed to peer right into his soul.

"He called my name! He's going to eat dinner at my house! I can't believe it!"

But the people began to grumbled about Jesus associating with this "sinner." It was then that Zack stood and said,

"Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount" (v. 8).

When Zacchaeus was confronted with the presence of Jesus, conviction flooded his soul; he repented and promised restitution.

And Jesus said this:

"Today salvation has come to this house, because this man, too, is a son of Abraham" (v. 9).

Remember now that Zacchaeus was born a Jew, so Jesus isn't referring to biology. He's talking about faith. Abraham is father of faith and all with faith are Abraham's children. You can read all about that in the fourth chapter of Romans.


Life lessons from Luke 19

I see five important things that we need to take with us from this story about Zacchaeus and his encounter with Jesus.

The first is this: God Is intensely personal. Look at verse 5:

When Jesus reached the spot, he looked up and said to him, "Zacchaeus, come down immediately. I must stay at your house today."

Jesus had never met Zacchaeus before, but Jesus knew him -- and called him by name. God is intensely personal.

If you still struggle wit that idea, listen to what Jesus said in Luke 13, verses 6 and 7:

"Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. Indeed, the very hairs of your head are all numbered. Don't be afraid; you are worth more than many sparrows."

God knows your name, your successes, your failures, your fears, your hurts, your sins -- He has even counted every hair on your head! Nothing about you is hidden from his view -- and He still loves you with an everlasting love.

Romans 5:8 says this:

"God demonstrates his own love for us in this: While we were still sinners, Christ died for us."

And recall what Jesus said in Matthew 11:28:

"Come to me" -- this a personal invitation from Jesus -- "Come to me all who are weary and burdened I will give you rest."

God is intensely personal, Jesus knows us, personally.


The second thing we can learn from Luke 19 is that God takes the initiative.

We all know John 3:16:

"For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life."

Jesus came into the world on a mission. He came to Jericho as part of that mission. Yes, Zacchaeus did demonstrate an earnest desire to see Jesus and to meet him -- and as far as we know he was the only one who climbed up a tree. But Jesus then took the initiative to begin the relationship with Zacchaeus.

This is the way God is. 1 John 4:10 says this:

"This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins."

So the intensely personal God takes the initiative to reach out to people.


We also need to learn a lesson from the fact that Zacchaeus welcomed Jesus gladly. He certainly didn't understand all that was happening; he didn't know all that would be required of him once he came into contact with Christ. He just wanted to know and please this Jesus, nothing else seemed to matter.

The Lord is pleased with people who approach Him that way. What Zacchaeus is doing here is reflecting the first and greatest commandment.

"Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength." (Mark 12:30)

Welcoming Jesus gladly means giving him permission to rearrange our lives and our thinking. In John 14:23 Jesus said this:

"If anyone loves me, he will obey my teaching. My Father will love him, and we will come to him and make our home with him."

And listen to these words from John 1:12:

"To all who received Him, to those who believed in his name, he gave the right to become Children of God."

Jesus comes to those who receive Him gladly.


Another important thing to learn from Luke 19 -- and this is extremely important -- is that Zacchaeus salvation was not a reward for restitution.

A cursory reading of text might lead you that conclusion, but we must understand what is transpiring here in the larger context of what the Bible teaches about salvation.

Salvation is not based on what we do, but on what God does. This is made abundantly clear is Ephesians 2:8-9:

"For it is by grace you have been saved, through faith -- and this not from yourselves, it is the gift of God -- not by works, so that no one can boast."

Zacchaeus declaration that he would pay restitution was outward sign that his heart had been changed. His heart of stone had been replaced with a heart of flesh. His affection had turned from money to God.

Jesus isn't rewarding his actions. Jesus is announcing the result what he has gone on in Zack's heart.


The fifth thing I want us to focus on in this passage is that Jesus is unalterably committed to God's purpose.

No matter where He was going or what He was doing He was always seeking to fulfill God's purpose for his life.

What is that purpose? Look at the text, Luke 19:10:

"For the Son of Man came to seek and to save what was lost."

Now, let me ask you this question: If Jesus came to seek and save that which was lost, what should the Church, which is the "Body of Christ" be doing in the world today?

I thank God that through the various ministries of Gateway Church we have seen more than one hundred professions of faith per year for each for the last several years. But I know I miss so many opportunities to speak a word for Christ -- and I'm sure you do to.

We need to get God's purpose so fixed in our minds that even in the midst of a crowd, we will still notice, like Jesus did, one small sinner crying out for God.


Questions of the heart

Have you ever asked those questions that Zacchaeus was surely asking? "Can my sins be forgiven? Is there hope for me? Can I get a fresh start -- another chance? Can I have joy and peace in my heart?"

Maybe you're asking them now -- or maybe you know someone who is. The answer to the all of them is: "Yes!"

In fact Jesus is here now -- in this worship service. Jesus said in Matthew 18:20, "For where two or three come together in my name, there am I with them."

Jesus has come to our house. He is here to convict and to forgive; to encourage; to heal; to deliver; to show us the Father; to seek and to save!

This is Jesus who is the Alpha and Omega, the first and the last; the Living One, who was dead but now, is alive forevermore; the One who holds keys to death and hell.

Receive Him gladly! All this is yours in Christ, not because of who you are or what you've done, but because God loves you. And because He knows what you can be -- and what you can do -- when your life belongs to Him.



An audio tape of this sermon is available
free of charge (U.S. requests only).

Request a tape by calling or writing the Gateway Church office.
Please specify tape number 021006a: To Seek and To Save.



© 2002 Gerald R. Varnado


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