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A GATEWAY SERMON



Keeping the watch

Jerry Varnado, pastor
Gateway Church, Athens GA

December 1, 2002
(First Sunday in Advent)

This is first Sunday in Advent, when we turn our attention to the celebration of Christmas.

Historically the focus of Advent is not simply getting ready for Christmas. Advent means "the coming or arrival, especially of something important."

Theologically, Advent refers to the coming Of God, which of course is an extremely important arrival!

Jews in biblical times understood two purposes for God's coming: 1) to save, 2) to judge.

And that informs our Christian understanding of Advent. It has two dimensions:

1) The celebration of the First Coming of God in the person of Jesus Christ to save;

2) The anticipation of the Second Coming Jesus to judge. Make no mistake. Jesus is coming back.

As you may know, the early church expected an immediate return of Christ. Some 40 years had elapsed by the time the Gospel of Mark was written, but Christ had not come. Civil struggle in Israel had outlived Roman patience and many Jews had died in the siege and destruction of Jerusalem.

At that time the Christian church was not only rejected by Jews, but also persecuted by Rome as revolutionaries. Added to this there tremendous confusion, many false prophets are claiming to be the Christ. The church not only experienced persecution, but also had to live and interpret events of history that seem to contradict the expectations of those who have put their trust in Jesus.

I would suggest to us that this is pretty much where we stand. It has now been nearly 2000 years and Jesus still hasn't come back. It is hard to keep your edge for two millennia. Is He really going to come back?

Our main text today is from Mark's gospel, chapter 13. Let's start at verse 24. Jesus is speaking, and he's in the middle of a discourse about what will happen at the Second Coming:

"But in those days, following that distress,
"'the sun will be darkened,
and the moon will not give its light;
the stars will fall from the sky,
and the heavenly bodies will be shaken.'

"At that time men will see the Son of Man coming in clouds with great power and glory. And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens.

"Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. Even so, when you see these things happening, you know that it is near, right at the door. I tell you the truth, this generation will certainly not pass away until all these things have happened. Heaven and earth will pass away, but my words will never pass away.

"No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father. Be on guard! Be alert! You do not know when that time will come. It's like a man going away: He leaves his house and puts his servants in charge, each with his assigned task, and tells the one at the door to keep watch.

"Therefore keep watch because you do not know when the owner of the house will come back -- whether in the evening, or at midnight, or when the rooster crows, or at dawn. If he comes suddenly, do not let him find you sleeping. What I say to you, I say to everyone: 'Watch!' "

(Mark 13:24-37)

This is very plain: Jesus said He is coming back -- and that we should keep watch. But what does it mean to "keep watch"?

I think there are three ways to understand this instruction -- not three options from which we can choose one, but rather three aspects of keeping watch.


The reign and rule of God now

We have the tendency to think in terms of God coming as Jesus 2000 years ago and again at the end of time. We forget that there is a present dimension to His coming.

In John 16:7, Jesus said:

"It is for your good that I am going away. Unless I go away, the Counselor will not come to you; but if I go, I will send him to you."

In Luke 17:20-21, Jesus was asked when the Kingdom God would come and He responded:

"The kingdom of God does not come with your careful observation, nor will people say, 'Here it is,' or 'There it is,' because the kingdom of God is within you."

I define the Kingdom of God as "the reign and rule of God in human life." Speaking through the Ezekiel, God said that this is part of the purpose of the New Covenant of the Holy Spirit:

"I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws." (36:27)

The Holy Spirit comes to establish the reign and rule of God -- the Kingdom of God -- in our lives.

So we don't have to wait until the end of time to encounter God. In fact, that is not a good time at all to have one's first encounter with God! God wants to come to us now, that we might -- in the present -- experience His love, grace, mercy and power. He wants to equip us to live holy lives, to be His witnesses to the world.

God came in the person of Jesus to establish the New Covenant of the Holy Spirit through which anyone who would repent and receive Jesus could personally know God and live in an intimate relationship with Him through the Spirit.

Friends, we need to be alert to His coming now. We need to keep watch for His coming as the realization of the reign and rule of God in our lives day after day.


Our accountability to Christ

Second, the instruction to keep watch is practical guidance for present living. Like the servant who awaits his master's return, the anxious expectation of His return is a continual reminder of our accountability God, prompting us to be responsible in our present living.

Jesus gives more detailed of this truth in Luke 12:42-46:

The Lord answered, "Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time? It will be good for that servant whom the master finds doing so when he returns. I tell you the truth, he will put him in charge of all his possessions.

"But suppose the servant says to himself, 'My master is taking a long time in coming,' and he then begins to beat the menservants and maidservants and to eat and drink and get drunk. The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the unbelievers."

Accountability is critical because our flesh is weak. We build it into most every aspect and dimension of our social order, and we need to build it into our spiritual lives, as well.

Author Os Guinness tells the story about a state House of Representatives in Colonial England two centuries ago. While the legislature was in session, a solar eclipse occurred. Thinking the end of the world was at hand, several panicky legislators moved for adjournment. But one of them rose and spoke: "If it is not the end of the world and we adjourn, we will look like fools. If it is the end, I should choose to be found doing my duty. I move, sir, that candles be brought."

So keeping watch doesn't mean we should put on white robes and constantly gaze into the sky looking for Him. Rather, to keep watch means that our commitment, loyalty and desire to please Jesus determines how we live our lives each day.


Be prepared

Third we should understand "watch" literally. We should live as though in an instant the shout of the archangel and the sound of the trumpet may announce the return of Jesus to earth. We should live as though He might come at any moment in time.

Jesus, of course, made it clear we should not speculate about the time when it will happen. Only the Father knows the exact time.

Although observation of events that have been prophetically announced can show us when the time is near, the picture Jesus paints is that we should live every moment like it's going to happen the next moment. If we live that way knowing precisely when will isn't really critical -- because we're always prepared!

The first time Jesus came in great humility to give His life for the sins of the world. The second time Jesus is coming with great power and glory with the holy angels to claim His own for the Kingdom of God. Those who have put their trust in Him will eternally share in the joy of living in the presence of God.

Everyone else will experience the judgment of God.

My friends, you do not want His second coming to be your first encounter with Jesus. Receive Him now as Savior and Lord so that His second coming will bring joy and peace to your heart, rather than dread and terror.


Faithful to the task

To keep watch suggests faithfulness and loyalty to this Jesus who has called us to be His ambassadors to a lost and dying world. Keeping watch means that when Jesus returns, He'll find us doing what He told us to do.

Keeping watch means being loyal to Jesus Christ in all we do, endeavoring to reflect his love and make Him known in all the earth.

Indeed, it means living as though we are already in the presence of the one for whom we watch.



An audio tape of this sermon is available
free of charge (U.S. requests only).

Request a tape by calling or writing the Gateway Church office.
Please specify tape number 021201a: Keeping the Watch.



© 2002 Gerald R. Varnado


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